Talmud Bavli
Talmud Bavli

Responsa for Bava Kamma 226:10

אמר שמואל טעותו מותרת כי הא דשמואל זבן מכותי לקנא דדהבא במר דפרזלא בד' זוזי ואבלע ליה חד זוזא

Because it says: <i>And with all lost thing of thy brother's</i>:<span class="x" onmousemove="('comment',' Ibid. XXII, 3. ');"><sup>18</sup></span> <font>it is to your brother that you make restoration</font>, but <font>you need not make restoration to a heathen</font>. But why not say that this applies only where the lost article has not yet come into the possession of the finder, in which case he is under no obligation to look round for it, whereas if it had already entered his possession, why not say that he should return it. — Said Rabina:<span class="x" onmousemove="('comment',' B.M. 2a. ');"><sup>19</sup></span>

Teshuvot Maharam

Q. A, B, C, and D, were partners in a loan made by them. In repayment they received a quantity of silver which they divided among themselves by lot. Subsequently, A bought B's silver and sold it to merchants [probably Gentile merchants]. The latter broke up the silver and found it mixed with base metal. A averted a calamity by pacifying the merchants with gifts of money, thus preventing their bringing false accusations against him. A demands that B reimburse him with the price of the silver, and also compensate him for the money he had spent in pacifying the merchants.
A. The sale of the silver to A is void, since it was made in error. Similarly, the division of the silver among the partners is void, even though made by lot, since that too was made in error. However, B is not required to compensate A for the money he spent in pacifying the merchants, since B did not know, at the time of the sale, that his silver contained base metal. Moreover, even if B knew the contents of his silver, he would still be absolved from paying A the money he had given to the merchants, since he was only an indirect cause of A's loss, though he would be liable to punishment by the Heavenly Court.
SOURCES: P. 48, 49.
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